Prayer Preparation for Wichita’s Summer of Justice

Prayer Preparation for Wichita’s Summer of Justice

    God first opened my eyes, broke my heart, and recruited me into the battle against child sacrifice back in the Fall of 1988. Being a blood bought, Spirit-filled believer, praying to God on a consistent basis was almost an involuntary function. It was necessary as breathing. It was unthinkable to do otherwise. God had invaded my thoughts, filled my heart, and was guiding my life. Of course, communicating with the Almighty was of paramount importance.
    There were many battles along the way as Christians sought to bring forth fruit meet for repentance by loving our preborn neighbor as ourselves. Though we never wanted to use prayer as a cop out for godly action, we recognized that prayer should fuel actions that is in accordance with God’s will.
    Out of all those times, it can be said with certainty that more prayer has gone forth to cover the Summer of Justice event than any other event that I can recall. This event, prayerfully, is going to have significant impact on Wichita, Kansas, and perhaps even our nation once again. Through the varied interests of others, the eyes of our nation and perhaps the world may be upon us. When the saints beseech heaven with frequency and intensity, God powerfully intervenes.
    In the book of Revelation, we get a glimpse of the prayers of the saints ascending to heaven and their impact upon earth. Revelation 8:3-5 describes this phenomenon:
    Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand. Then the angel took the censer, filled it with fire from the altar, and threw it to the earth. And there were noises, thunderings, lightnings, and an earthquake.
    As God’s people pray, our prayers ascend to His throne and are placed upon a golden altar. Apparently, our prayers are mingled with some kind of divine incense, which produces smoke. At some point, an angel adds fire to the prayers of the saints and the smoke of the incense. This combination is cast to the earth and mighty manifestations of God’s power are unleashed upon earth.
    Most are familiar with the term bowl that is frequently used to describe God’s judgment being poured out on the earth. Seven bowls are presented throughout the book of Revelation, each containing a different judgment. Before the pouring begins, however, the bowls are filled. Revelation 5:8 reveals the substance that fills the bowls, “Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints.”
    As we prepare to go back to Wichita, our prayers need to go up and fill God’s bowl of justice. At His appointed time, they will be poured out against the injustice of baby murder defiling Wichita, Kansas, and our nation. We need an open heaven as we go marching back to Wichita. We need to trust God that what he began in 1991, He will finish in 2016.
    I’m asking that you pass on to your families, churches, and friends, this charge to pray. For several months already, three times a week, consistent intercession has gone up to the Throne of Grace. OSA prayer warrior, Michelle Stewart, has facilitated this time of corporate prayer. Thom Huey, on a separate AHA prayer conference call, has repeatedly interceded for the event. Together with others on the prayer calls, they have pleaded with God for a double portion of His Spirit to be poured out before, during, and after July 16-23, 2016.
    Prayer is foundational. It must undergird everything we do to vanquish baby murder from our land. We are at the end of May. We have less than a month and a half to bombard the heavens to saturate our activities in Wichita with prayer. I beseech you to take this on with all your heart, soul, mind, and strength. We desperately need God to intervene. Prayer is one of the major ways God moves to impact the earth in time and history.
Three Days of Fasting and Prayer
July 11-13, 2016
“Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke” (Isaiah 58:6)?
    To intensify our effectiveness on the ground in Wichita, the next phase of our prayer strategy will be to set apart three days for prayer and fasting. We will start on Monday, July 11, and finish on Wednesday, July 13. Fasting is a spiritual discipline that many have forsaken or simply ignore. Our Lord, however, commands it. The Bible reveals its spiritual potency. Jesus taught when you fast, not if you fast (Matthew 6:16-18). He also taught fasting and prayer increased our effectiveness against demonic strongholds (Matthew 17:21).
    Need I remind you, we are going up against Satan’s crown jewel, child sacrifice. The abortion mill in Wichita represents a worldwide Moloch, a high place of child sacrifice. This high place needs to be plucked up, rooted out, overthrown, and vanquished from Wichita (Jeremiah 1:10). Fasting and prayer are two spiritual weapons we need to employ to get the job done, in Jesus name!
    To help our prayers during the three days, I put together a three day prayer guide based upon the book of Psalms. There are 150 Psalms that are broken up into 50 Psalms for each day. God’s Word has been mined, please take the time to apply them to your prayers. Follow this  link to download and print out.
24 Prayer Watch
“The effectual fervent prayer of a righteous man avails much” (James 5:16).
    Starting 8:00 am Saturday morning, July 16, a 24 prayer watch will commence. We need prayer warriors to fill one or two hour slots, all day and night. It will end on Sunday morning 8:00 am, July 17.
    In addition, Miss Donna Lippoldt floated the idea of having a prayer tent set up 24/7 for the entire week. Donna has faithfully fought the battle in Wichita and throughout Kansas for years. If we are able to staff this, we will move the tent on site of the death camp. Like Jericho of old, the death camp will be surrounded 24/7 by prayer, proclamation, praise, and worship.
    If any of our national folks are interested in being part of this intercessory team, please let me know ASAP. We will need to coordinate with the locals to see this happen in Jesus’ name! If we can pull it off through Christ, I believe the continuing intercession will greatly enhance our effectiveness in defeating the culture of death in Wichita, and beyond.
    Keep pressing on saints to the high call and prize. Hope to see you in Wichita!

Three Days of Prophetic Prayer and Fasting for Wichita:
July 11th- 13th, 2016

Operation Save America is gearing up for our next great adventure in serving the Lord. From July 16th-23rd saints from across America, coupled with the local church in Wichita, KS will participate in Operation Save America’s national event commemorating the 25th Anniversary of the Summer of Mercy.

To help prepare the way of the Lord as we set our face like flint towards Wichita, we are consecrating three days for prayer and fasting. This call is sent out to those who are coming to and to those who cannot make it, but are with us in spirit. This special time, set apart, is extremely important as we seek to advance the Gospel of the Kingdom against the gates of hell. We must obtain God’s blessing, favor, and an open heaven to achieve Kingdom success.

The book of Acts reveals that before the Holy Spirit came in power, the people of God were in one accord. We know from scripture and from experience that when God’s people get lost in the vision and mission of God, unity commands a blessing and that blessing is “life forevermore” (Psalms 133). Unity is not a root obtained by pursuing it, but a fruit, a gift, that God grants His people who obey Him.

We also are well aware that the church cannot win this battle in the arm of the flesh. It is the anointing that destroys the yoke. “Not by might nor by power, but by my Spirit, says the LORD Almighty” (Zechariah 4:6). The same Holy Spirit that empowered the early church to face and overcome the evil of their day, is the same Holy Spirit we need to do the same in our day. The Apostle Paul declared, “And my speech and my preaching were not with persuasive words of human wisdom, but in demonstration of the Spirit and of power, that your faith should not be in the wisdom of men but in the power of God” (1 Corinthians 2:4, 5). If the Apostle Paul needed this empowerment to be effectual, how much more do we?

Moreover, we need to employ every spiritual weapon and godly principle God has granted His people to be effectual in His service. Most of you know that when we “take it to the streets,” we incorporate the high praises of God, the intimate worship of God, prayers, intercessions, travail, and the blessed proclamation of the Gospel of the Kingdom. As we do these things, we trust that God will watch over His Word to perform it, with mighty signs and wonders following (Jeremiah 1:12; Mark 16:20).

To add to this arsenal, it is vital to include the prayer of agreement. “Again I say unto you, that if two of you shall agree on earth as concerning anything that they ask, it will be done for them by My Father in heaven. For where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:19-20).
To help fulfill this admonishment from our Lord, we have put together a prayer guide based upon the book of Psalms.

Historically, the book of Psalms has served as the hymnal and prayer guide of the church. It covers the gamut of human endeavors, human emotion, and human predicaments as it relates to God and His will on the earth. It ranges from high exaltation of praise, deep sorrow, cries of justice against God’s enemies, and celebration of great victories.

Practically, there are 150 Psalms that we will divide into three days; 50 Psalms each day. We took one or two key verses from each of the Psalms to use them as an inspiration to guide our prayers. 1 John reminds us of the importance of praying God’s Word. 1 John 5:14, 15 states, “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Just know, you are not limited by these scriptural references, but I would encourage you to use the book of Psalms as your guide during this appointed time of prayer and fasting.

Another key point as you begin this journey, one aspect of true intercession means “to take the place of.” God’s Word admonishes us to be a voice for the voiceless (Proverbs 31:8, 9). This we intend to do on the streets of Wichita. This time of prayer and fasting, however, will also be utilized to be the voice of the preborn. The preborn cannot pray for their plight, but we can. This kind of intercession will prayerfully prepare the way to intervene and save their lives. Some of the Psalms chosen capture the cry of the oppressed who desperately need God’s intervention. Use these Scriptures to provide the cry on the behalf of the preborn. In other words, if you were in their predicament, how would you pray?

Initially, the plan was to copy and paste the Scriptures to provide easy access to pray. The plan changed. It would be more beneficial, if we took the time to look up these Scriptures, meditate upon them, and then incorporate them into prayer. We pray the Lord grant the grace and time needed to fulfill these three days of consecrated prayer and fasting. May we also see the results of this special time manifested throughout Wichita as we go to stand in the gap and make up the hedge in Jesus’ name!

Day One (Psalms 1-50)

Psalm 1:6; Psalm 2:10-12; Psalm 3:7-8; Psalm 4:2; Psalm 5:11; Psalm 6:4; Psalm 7:1-2 and 9; Psalm 8:2; Psalm 9:3 and 9; Psalm 10:8 and 14; Psalm 11:5 and 6; Psalm 12:5; Psalm 13:1-2; Psalm 14:7; Psalm 15:5; Psalm 16:1; Psalm 17:8-9; Psalm 18:3; Psalm 19:7-9; Psalm 20:6-8; Psalm 21:4; Psalm 22:20; Psalm 23:4; Psalm 24:7; Psalm 25:19-20; Psalm 26:9-10; Psalm 27:1, 2, 10, 12; Psalm 28:1-3; Psalm 29:11; Psalm 30:1-3; Psalm 31:20; Psalm 32:7; Psalm 33:10-12; Psalm 34:16-18; Psalm 35:1-9; Psalm 36:11-12; Psalm 37:9-15; 32-33; 35-36; Psalm 38:12; Psalm 39:12-13; Psalm 40:13-14; Psalm 41:1-2; Psalm 42:1-3, 9-11; Psalm 43:1; Psalm 44:23-26; Psalm 45:7; Psalm 46:10; Psalm 47:3; Psalm 48:9-10; Psalm 49:15; Psalm 50:15, 23.

Day Two (Psalms 51-100)

Psalm 51:10-14; 17; Psalm 52:4; Psalm 53:6; Psalm 54:1-7; Psalm 55: 16; Psalm 56:1-2; Psalm 57:6; Psalm 58:6-7; Psalm 59:1-2; Psalm 60:11-12; Psalm 61:1-2; Psalm 62:7-8; Psalm 63: 10-11; Psalm 64:2-8; Psalm 65:2; Psalm 66:3; Psalm 67:1-4; Psalm 68:1-2; Psalm 69:14-15; Psalm 70:1-2; Psalm 71:4; Psalm 72:12-14; Psalm 73:17-19; Psalm 74:22-23; Psalm 75:10; Psalm 76:10-12; Psalm 77:9; Psalm 78:58; Psalm 79:5-13; Psalm 80:3; Psalm 81:13-14; Psalm 82:4; Psalm 83:1-3; Psalm 84:9-11; Psalm 85:4-5; Psalm 86:14-16; Psalm 87:5; Psalm 88:2-3; Psalm 89:13-18; Psalm 90:17; Psalm 91:11-12; Psalm 92:12-15; Psalm 93:5; Psalm 94:20-23; Psalm 95:8-9; Psalm 96:13; Psalm 97:3, 5, 10; Psalm 98:1; Psalm 99:4; Psalm 100:3.

Day Three Psalms 101-150

Psalm 101:8; Psalm 102:19-20; Psalm 103:6; Psalm 104:35; Psalm 105:15; Psalm 106:37-41; Psalm 107:20; Psalm 108:13; Psalm 109:30-31; Psalm 110:1-3; Psalm 111:7-8; Psalm 112:1-2; Psalm 113:7-9; Psalm 114:7; Psalm 115:1; Psalm 116:3-4; Psalm 117; Psalm 118:17; Psalm 119:126; Psalm 120:1; Psalm 121:7-8; Psalm 122:3-5; Psalm 123:3-4; Psalm 124:6-8; Psalm 125:2; Psalm 126:5-6; Psalm 127:3-5; Psalm 128:3-4; Psalm 129:4; Psalm 130:4; Psalm 131:3; Psalm 132:8-9; Psalm 133:3; Psalm 134:1; Psalm 135:8-10; Psalm 136:1; Psalm 137:7; Psalm 138:7; Psalm 139:13-16; 23-24; Psalm 140:1-4; Psalm 141:9-10; Psalm 142:6; Psalm 143:12; Psalm 144:11-12; Psalm 145:4; Psalm 146:7-9; Psalm 147:6; Psalm 148:1, 11; Psalm 149:6-7; Psalm 150:6.

Leave a Reply

Your email address will not be published. Required fields are marked *